Great news!
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Automattic is an ORG Sponsor
Really pleased about this!
Automattic and WordPress.com Stand with Apple to Support Digital Security
Amazon prepares for zombie attack
and now, from the lighter side of the law (sort of):
My colleague Nikolay pointed out a clause in the Amazon Web Services (AWS) Terms that lifts restrictions on using certain parts of the platform for life/safety critical systems in the event of a zombie attack:
However, this restriction will not apply in the event of the occurrence (certified by the United States Centers for Disease Control or successor body) of a widespread viral infection transmitted via bites or contact with bodily fluids that causes human corpses to reanimate and seek to consume living human flesh, blood, brain or nerve tissue and is likely to result in the fall of organized civilization.
How altruistic!
Transparency Report Update and a Closer Look at Turkey
Turkey is a problem.
Error 451: Unavailable for Legal Reasons
Edinburgh Airport Doesn’t Get Privacy
In Edinburgh Airport. Went to use the WIFI. They apparently don’t understand how checkboxes are meant to work.

“I would like to” should never be a compulsory field.
Just as well I registered with a spambox address eh?
Get tae.
Yes, I do use ad-blockers, and No, I don’t feel bad about it
Ad-blockers are small, self-explanatory bits of software that have been around for ages – preventing countless numbers of adverts from being displayed on the websites of those who make use of them every day.
In the past few weeks, a debate has been ignited over this practice, with the wildly successful ‘Peace’ app being pulled from download by its creator just days after its release – supposedly having undergone a change of heart.
Advertisers and publishers are understandably unhappy at the number of people who choose to block their adverts, even going as far as to call the act itself ‘immoral’ – equating the consumption of content for free with theft.
I was challenged by a colleague in a discussion about the issue when I said that I had been using ad-blocking software for years. It was something I’d never really stopped to consider in any sort of depth, and once I’d typed up my response I was encouraged to post it up here.
Before we go on, I should say that this isn’t really about the legitimacy or otherwise of ads themselves, but the use of ad-blockers specifically. You’ll probably note that there ads on this site, for example. As far as I’m concerned, ads have their place, and you can completely consistently choose to monetise content with them whilst also simultaneously respecting the decision of others to block them. With that disclaimer out of the way, here we go.
Why I use ad-blockers
- Adverts are intrusive – Online adverts dilute the experience of the website you are trying to visit, and often interfere with being able to view the content itself. When I want to read an article, I don’t want a giant flashing banner to distract me from what I’m doing – not to mention provide a massive headache.
- A dark history – Is it any wonder that people can’t stand adverts, and seek to block them where possible, when we’ve been subjected to pop-ups, pop-unders, scrolling flash adverts, and sneaky malware for the past decade plus? Adverts had their chance, and they screwed it up. The day that browsers implemented popup blocking was a wonderful day. Blocking ads completely is just the next natural step.
- Blocking online behavioural tracking – This is related to the above, but in a different way. Not only have ads interfered with the operation of our devices, but now we find out that they have been tracking our moves across the web, building up profiles that they can then sell on to third parties. Uhm, nope.
Why I don’t feel bad about it
- Ethics – Without going into some elongated discussion about moral relativism, the suggestion that somehow blocking ads is ‘unethical’ or ‘immoral’ is one that I find massively distasteful, and frankly ridiculous. It seems to me that if anybody is going to throw the first stone in an ethics discussion, then the advertising industry should remember the glass mansion that they’ve built for themselves.
- Information should be free – I am aware of the many and varied caveats, exceptions, and qualifications to this, but in principle I subscribe to the ideology that information and knowledge should be free.
- I’m not going to buy your stuff, however ‘relevant’ it is – One argument is that ‘if only ads were relevant, then this wouldn’t be an issue!’. To me, that misses the point. The issue isn’t about how relevant or otherwise the ads are; it’s about the fact that the ads exist in the first place. In order to actually get really ‘good’ ads (if there is such a thing) that people will click on, it requires a massive amount of profiling.
- I didn’t agree to pay for your content – I reject the idea that by simply visiting a website to read content that has been made publicly available, that somehow I have agreed to finance its operation. Just because advertisers and publishers have chosen to hang their existence on one specific kind of economic model, does not mean that I am obliged – either legally or morally – to support it.
- Public space – Fundamentally, I resent the increasing ingression into public, communal spaces by capitalist entities. On the web, at least I can control my exposure to the constant barrage of advertisements, and limit their effects. I will choose whether or not to block unsolicited adverts that are transmitted to my device, and I think that is my right.
- I will choose who and how I support financially – In years gone by, before publications moved online, people would refuse to support certain ones (such as the Daily Mail) by simply not purchasing their paper. Now, it can be almost impossible to tell the source of a link without clicking on it first. URL un-shortening services exist, but they are cumbersome and impractical. One of the big reasons I use ad-blockers is because I refuse to inadvertently finance publications with reprehensible editorial positions.
Obiter
The relationship we have with information, and the media/publishers has been completely transformed. It’s something I have seen first hand, with good friends losing their jobs as photographers due to the democratisation of that industry. It’s something I don’t actually have an issue with. Content doesn’t stop getting created just because the professionals of olden days are no longer getting the financials they were previously – we’ve seen that in the music industry. It just means that the kind of content, the source, and people’s ability to rely on it as a full time occupation changes. Ideologically this is something that I’m comfortable with.
To finish, here’s the question that sparked all of this thought-process off, and my tl;dr response:
Do you feel like you’re supporting the publishers whose content you’re consuming?
No, but I reject the premise that there’s any sort of obligation or moral requirement to. Infact, I purposefully choose not to support many publishers on purpose. If I want to support them financially, then I’ll do so in other ways.
From the Archives: “Why I am opposed to ‘assumed consent’ for organ donation”
I used to have one single solitary blog that I’d throw everything onto. Usually photos, but also sometimes a place where my political thoughts would spill over. For years these articles have lived on allmyfriendsarejpegs.com, but not really fitted in – so I’ve decided to slowly re-publish them here so they have a more suitable home. Note that these haven’t been edited since they were posted, and so may not necessarily reflect my current position.
Why I am opposed to ‘assumed consent’ for organ donation
First published: 25th October 2011
Today on the news there was a story around organ donation, highlighting that Scotland has the highest figure of people signed up in the UK at a reported 37% of the population.
As part of this, the question was again brought up as to whether or not we might move to an ‘opt-out’ system of registration rather than the current one, where people must actively state that they wish their organs to be used after their death where possible.
I posted on Twitter with my rather blunt opposition to such an idea (something along the lines of fuck that), and was surprised (in a way) to see that there were a number of responses that were in complete disagreement. Rather than reply in bursts of 140 characters, I thought I’d try articulate things a bit better on here.
What would the change mean?
The policy that is being advocated is one of ‘assumed consent’. Essentially what this means is that if you die and your organs are able to be used, then it will be presumed that you would agree to such a thing in the interests of saving another person’s life, and they will be taken unless you have specifically stated that you do not wish this to be the case prior to your death.
So what’s the problem?
Why should anybody object to such an approach? It seems fairly straightforward surely? What happens to your body upon passing away is of no consequence to you, and if such a move will help increase the number of organs available and in turn save lives, then we should make it happen. After all, if they do have problems with the idea, they can still opt-out.
However, it isn’t as simple as that, and there are subtle, but profound effects of such a decision. The utilitarian notion of the ‘greater good’ trumping the inconvenience of the few is as flawed here as it is in other ethical questions. To go into examples would be fruitless as it is debated at length elsewhere, and there are deeper questions involved that transcend any idea of accumulated communal wellbeing. In short, just because something may have a positive impact in one respect on a group of people as a whole, that does not mean that it is automatically the correct position to take; far from it.
Why are rates so low?
If the donor rates are so low, then why is this? Does that mean that people in society have some sort of moral deficiency? Does the act of not signing up not state exactly what opting out will do, but in a different way? If it is indeed true that people simply don’t have the knowledge, interest, or concern about the topic, then why should the State coerce them into a position that they have no desire to be involved in? By re-stating the question in a different way, do we not just twist the rules of morality to make them acceptable to our own standards, dominating the moral and political narratives that underpin our supposedly ‘free’ society, and ignoring any possible philisophical, ethical, theological or ideological differences?
Ideology
There is a massive ideological problem involved in the approach being proposed. There are a whole host of issues that we will set to one side for now, such as those involving how foreign nationals would be dealt with; those with a lack of mental capacity; basic human rights claims; the question of whether consent is really ‘informed’ or not; tensions and relationships with relatives in the event of a dispute… all of which are important, but there is a deeper question about the reach of the State itself.
By creating such legislation, the Government would in effect be stating that it had an automatic right to ownership of your body (over and above even your closest family), unless you explicitly protest against it. This is an incredibly dangerous road to travel down, and is something that they do not, and should never have the authority to claim. That in of itself is enough to reject the proposal completely.
We need to read behind the lines in decisions like this, and not just take things on an issue-by-issue basis. The precedent that this assertion would create would conceivably allow future Governments to make further claims on its back, with the steady erosion of control over our own being.
Implied consent is not a common default with regards to other legal questions, and especially when it comes to matters regarding the body. Interestingly enough, the act (or contract!) of sexual intercourse requires active consent. The exact definition of what that entails is open to legal debate, but there is never assumed consent to engaging in sex. Whilst the comparison may be specious, it’s worth noting our attitude to issues relating to the person as distinct from other contractual matters, and on this hangs the crux: There is something important about the rights of a human being to their own constitution actually belonging to them without having to explicitly make this clear. No person, State or other entity should ever have the arrogance to over-ride this.
Disclaimer: In the interests of full disclosure, it’s worth noting that I am a registered donor and have been since I was young. This isn’t a question about the value of organ donation in itself, but political interference in the process.
Transparency Report Update
Great to see the hard work we put into the transparency report go live today. Some interesting figures. Hi Web Sheriff.